Ave, Magna Deum Mater! The Rites of the Goddess Kybele, Then and Now

Go to the Phrygian shrine of Cybele, to her groves

Where the voice of cymbals sounds, the tambourines rattle,

Where the Phrygian piper sings with the deep curved pipe,

Where Maenads wearing ivy throw back their heads,

Where they practice the sacred rites with sharp yells.

Where they flutter around the goddess’s cohort:

It is there we must go with our rapid dances.

–Catullus, Poem 63 (circa 60 BCE)

When we think of the Ides of March, naturally, our minds as postmodern Westerners turn to thoughts of the assassination of Julius Caesar in the year 44 BCE (Before Common Era). But the ancient Romans left us a far greater legacy than the anniversary of a sordid murder. This time of year was a very holy one in the Classical Mediterranean world. Aside from celebrating the Feast of Anna Perenna, the Goddess of Timekeeping, on the banks of the Tiber River and in a sacred grove between the Flaminian and Salarian Roads, the ancient Romans kicked off a multi-week Festival in honor of the Great Goddess Kybele (Cybele), a Phrygian Mother and Mountain Goddess/Lady of the Beasts as well as order-upholding Goddess of the Polis, She Who was known for Her ecstatic Mystery cult (featuring Her slain and reborn consort, Attis) and for granting the Romans victory in their demoralizing and horrendously protracted Punic Wars (264 – 146 BCE) against the Carthaginians. Continue reading


Baba Marta: Slavic Goddess of the Liminality of March

In South Slavic folk belief, the month of March is personified as a goddess named Baba Marta (“Old Woman March”). The erratic weather patterns typical of this month are ascribed to the goddess’ seemingly fickle nature: She likes to be an Old Winter Hag one day and a beautiful Spring Maiden the next, ushering in either snow and cold or balmy temperatures with sunshine, depending on Her mood.


Just yesterday here in Chicago, in fact, we had a freakish snowstorm with near-zero-visibility conditions overtake the afternoon after a spell of Spring-like weather. When I spoke to my parents on the phone and we discussed the weather, we all agreed that Baba Marta was having a grand old time causing the mid-month snowstorm. My mother sang the “Baba Marta” nursery rhyme / children’s poem she remembered as a child. It was composed by the beloved Serbian poet, Jovan Jovanovich Zmaj (1833-1904; fun fact: his last name is the Serbian word for “Dragon”!). I’ll write it in transliterated Serbian first and then translate it into English:

Baba Marta, narod veli

Chas sneg, chas vedrina

Sprolechem se vrlo chesto

Usput sretne zima!


Baba Marta, the people say

Now blizzard, now clear sky

Springtime very often

Meets winter!


For many Indo-European cultures, the year began with the arrival of Spring and the main Deity presiding over the transition from the old year to the new aptly has characteristics of a liminal nature. This Being can can alter the hinges of Reality, alternating between What Was and What Is Yet to Be. The Kalends of Ancient Rome commemorate the arrival of the month of March and the new year by celebrating the Matronalia, a days-long festival honoring several goddesses (“the Mothers”), chiefly Juno as the Supreme Mother and Bona Dea but also Anna Perenna, the Goddess of Time-Keeping. The Romans honored mortal women as Their earthly counterparts. (Interestingly, in the UK Mothers’ Day takes place in March [it took place this past Sunday].)

The Slavic Baba Marta reminds me of tales I have heard from Ireland and Scotland of the Cailleach Bheara/Bheur, the ancient Goddess of the Land, Hag of Winter, Who, when She sees fit, can transform Herself into a beautiful Spring Maiden (Bride or Brigid in Scotland), often by rejuvenating Herself in a sacred body of water. Doubtlessly, these tales wove their way into Arthurian lore of the late Middle Ages with the recurring “loathly lady” characters like Dame Ragnell, women of power who can transform themselves from frightful crones to seductive young lovers when knights worthy of their help learn the valuable lesson that a woman’s greatest desire is to never have her sovereignty forfeited.

Many Slavic cultures retained the folk memory of these goddesses long after Christianity displaced Their official worship. Customs like the burning of the (female) effigies of personified Winter during the Maslenitsa festival in Russia and the Ukraine, a Carnival-like celebration that precedes the start of the Lenten season, or the March 1 exchange of “martenisti” figures on Baba Marta’s Day in Bulgaria show that the death-dealing Winter Witch and the life-affirming Goddess of New Beginnings are ever in Their peoples’ hearts.


Bulgarian Martenisti effigy.

Slava, Baba Marta! / Glory to Baba Marta!

The Pleasures of Painting During Piscean Transits

Virgo me has been really loving the spate of benevolent planetary aspects involving Venus, Mercury, and Neptune in Pisces and the trine to Jupiter in Scorpio. (For an in-depth look at the month’s transits (applicable for all signs), read my post I published on Saturday.) Yesterday’s exact conjunction between Venus and Mercury in Pisces kicked off a frenzied spate of artistic creativity: I did three paintings from start to finish in less than 24 hours, a new record for me! Huzzah! Continue reading

Hurry Up and Wait: The Astrology of March 2018

As with the month of January, the month of March will be bookended by two full moons: the Virgo Full Moon on March 1 (the subject of a previous post), and the Libra Full Moon on March 31. Between the alpha and the omega of the month, we have the major themes of the transition from Pisces to Aries energy (Venus will be changing signs twice this month), the tandem transit journey of Venus and Mercury ending mid-month as Mercury begins to slow down in His shadow period before stationing Retrograde on March 22, Mars entering Capricorn mid-month, a series of challenging squares, the Pisces New Moon and the Libra Full Moon. Phew! Strap on your seat belts!

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People of Prayer: A Call for Submissions for the Spring 2018 Issue of Isis-Seshat Journal

Reissuing this call for submissions for Isis-Seshat’s Spring issue as the submissions deadline is March 30! Send me stuff, Polytheist peeps!

amor et mortem

Seeking Submissions for the 2018 Spring Issue of Isis-Seshat Journal on the Theme of “People of Prayer”–Deadline: Friday, March 30

If meditation is the act of listening to the Divine, prayer is the art of speaking. It’s an under-discussed topic in Polytheistic and theistic Pagan communities, which is unfortunate, as it really is the most basic component of establishing and sustaining a devotional relationship to one’s Patron Deity or multiple Holy Powers. Many people who “come home” to a Pagan spiritual path may have an aversion to prayer because they associate the practice with the undesirable (Abrahamic) religion of their upbringing, but there are ways to overcome the negative perceptions and conditioning related to former religious experiences so that one can have a thriving, judgment- and distraction-free prayer practice that sustains the spirit. Those are the issues I’d like to explore in the Spring 2018 issue of Isis-Seshat journal, a…

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Notes on the Virgo Full Moon, March 1, 2018

The Moon enters Virgo at 1 a.m. Thursday, March 1, and will be at 11°, 22 min. when She reaches Her apogee of fullness at 6:51 p.m. CST. The Master Numbers in the degree and minute-mark of this Virgo Moon placement signify a high-energy vibrational level for all of us, energy best applied towards the Virgo themes of Healing and Service. If you’re a Virgo Sun, Ascendant, or Moon person within a 5° orb of this 11° mark, you’re really going to feel the energies amplified.

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Mokosh Devotional Necklace Added to My JackalMoonDesigns Etsy Shop!


Just listed on my Etsy shop! This genuine Baltic amber beaded necklace pays homage to the Slavic Earth and Mother Goddess, Mokoš or Mokoša (Mokosh, Mokosha), Whose epithet of Mat Zemlija usually translates as “Moist Mother Earth” (from the pan-Slavic mokra, “wet”). She is a Weaver Goddess and thus is often said to be in the company of if not one of the Roženitse (Rozhenitse) Herself, the Goddesses of Destiny (still placated to this day in Southern and Northeastern Europe with elaborate customs involving home births). Oaths were and are sworn to Her through the act of ritually kissing the ground, making one’s word binding. Her massive gilded “idol” was the only representation of a female Deity from the Slavic Pantheon adorning the great outdoor temple of Kiev as established by Prince Vladimir the Great, who ruled the Kievan Rus from 908-1015 CE (Common Era).

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