Mark your calendars, Chi-Town peeps, and anyone who may be visiting the city on Saturday, March 18 who may be interested in learning about ancient Egyptian magic! I’ll be leading a two-hour “Hands-On Heka” workshop at World Tree Healing metaphysical resource center in Chicago’s Albany Park neighborhood from 5 – 7 o’clock that evening.
Behold, the power of marketing copy:
“Hands-On Heka: Magic in Ancient Egypt”
For centuries, much of the world agreed with Clement of Alexandria (3rd century C.E.), who referred to ancient Egypt as “the mother of magicians.” In this workshop, Rev. Anna Applegate, a legally ordained Priestess in the international Fellowship of Isis, will give an overview of magic, or heka, in ancient Egypt, focusing on the three main divisions of funerary magic, ritual magic (performed in temples), and everyday magic. Participants will get to experience hands-on heka by creating papyri talismans to keep.
Every 18 months or so, the planet Venus appears to move backwards from our Earthly perspective for a period of roughly 40 days. This transit, known as a Venus Retrograde, has a deep impact upon us because it’s one of our solar system’s three personal planets (along with Mercury and Mars), so the effects are more greatly felt in our day-to-day emotions and experiences, unlike the effects of the slower-moving outer planets’ Retrograde periods (e.g., Jupiter, Neptune, Saturn, Uranus, and Pluto). Astronomically and esoterically, Venus will transform during this period from being the Evening Star that’s been seen on the Western Horizon at sunset to the Morning Star in the East. In order to do that, She (I speak of the planet and the goddess with equal reverence, so I capitalize the pronoun) will undergo Her period of retreat, taking us all into a symbolic Underworld journey to reevaluate our relationships and finances; what we value, including our own sense of self-worth; and what we find beautiful/aesthetically pleasing. Continue reading
For those of us in the Northern Hemisphere, Spring Equinox is a little more than three weeks away. Many of us partake of time-honored rituals this time of year that have to do with purging and purifying our homes, from thorough physical scrubbing and scouring of our living spaces to donating old clothes and housewares that no longer meet our needs. As we discard the old and unwanted, we open our heads, hearts, and homes to receiving the new, as it should be.
As invigorating as a good housecleaning can feel once you’ve finished, I don’t believe in resting on your laurels. Better to follow up work done on the material plane with a thorough spiritual cleansing of your home, which should occur during the day and not at night (morning is ideal, but anytime after the sun has risen). I have a recipe my Oluwo (Godfather) in Ifá recently shared with me in person and which I have permission, in turn, to share with the aleyo (non-initiate) community. Continue reading
Aloha and Happy New Year! I’m back in wintry Chicago, having recently returned from my dreamy destination wedding and honeymoon on the magical island of Maui (where I took the gorgeous Kihei sunset photo you see as the featured image for this post). Yes, my Bodacious Beau™ Daniel and I finally tied the proverbial knot! Huzzah! And now that planning workshops, public rituals, and other magical events for the year has begun in earnest, I’m happy to announce that I’ll be leading a two-hour “Kemetic Polytheism 101” workshop at World Tree Healing metaphysical bookstore in Chicago’s Albany Park neighborhood this coming Saturday, January 21, from 5 to 7 p.m. CST.
A canonized saint in the Roman Catholic Church, Martin of Tours is revered across large swaths of Europe–including Protestant-majority northern European countries. Celebrations of his Feast Day on November 11 speak to a devotional cult that incorporates many curiously Pagan elements of great antiquity, indelibly ensconcing him in a meta folk consciousness channeled through traditions that aren’t about to die out any time soon. From Sweden to Spain, from England to the Dalmatian coast of Croatia, St. Martin’s Day/Martinmas/Martinstag/Sint-Maarten gives rise to seasonal celebrations that commemorate blood sacrifice and feasting (cattle, pork, and especially geese), the building of sacred fires (both bonfires and more controllable lantern-lit processions led by children), uncorking the season’s first wines, welcoming the start of winter, and singing in the streets for Halloween-like treats. Continue reading
Like a lot of other Pagan witches in the U.S., I wholeheartedly celebrate both Halloween and Samhain, the former being a secular, cultural (and certainly, commercial) interpretation of the greater themes of mortality, ancestor reverence, and the celebration of the Witches’ New Year/the Third Harvest that find expression in ritual celebrations of Samhain (“Summer’s End” in Gaelic). October 31 has always been my favorite day of the year ever since early childhood. Continue reading
I just returned home from burying my beloved animal companion of the past 12 years–my cat Thor–on my parents’ property. I am exhausted, and tears have freely commingled with sweat and snot on my dirtied, makeup-smeared face. I look like a parody of a zombie meant to spring out upon unwary, cash-paying visitors to “haunted house” attractions in this Halloween season. Everything about me feels “off” today because it’s plain that my visible manifestations of grief, what used to be publicly acknowledged as mourning, are no longer welcome in this death-denying, youth extolling, commodifying, grinding capitalist world where productivity comes at the expense of our collective humanity. A grinding world where, especially when it comes to the loss of a treasured companion animal, one is met with snide remarks of “Get over it–it’s not like a person died” or “It was just a cat. The city is crawling with them; just go get yourself a new one.”
This grinding world is the locus of disenfranchised grief, which noted grief expert Dr. David Kessler defines as “a type of grief that other people might deem as ‘less than'” (You Can Heal Your Heart, p. 136). Pet loss is the most common form of disenfranchised grief; the losses women experience after undergoing an abortion or experiencing a miscarriage are even more glaringly absent from any form of public discourse.