Hymn to Hekate

“Hymn to Hekate”

(c) A. Applegate 2017

 

We give greetings to fair Hekate,

Mighty monogenes--sole child of starry Asteria and the Son of Eurybia.

Titaness of the Threefold Realm of Earth, Sea, and Sky,

Revered above all the Ancient Powers by Olympos-dwelling Zeus Himself.

With pleasing eyes, accept our sacrifice

Hekate Khthonia,

Mistress of the Underworld surrounded by swarms of spirits,

And open the ways to the dreaded realm of Thy majesty,

O Brimo,

That we may claim our rightful power in service to Thee.

 

With pleasing eyes, accept our sacrifice

Hekate Krataiis,

Strong One of the Wine-Dark Sea,

Who birthed death-dealing Skylla,

And open the ways beneath the waves,

O She-Wolf, O Sea Wolf,

That we may draw into the depths of our being

Unending praise of Thee.

 

With pleasing eyes, accept our sacrifice

Hekate Soteira,

Queen of Angels, Savior of the World-Soul,

And open our ears to receive Thy counsel in the Music of the Spheres.

Hidden Hekate, fair of face,

Mighty Hekate, Lady of Power,

Lead us through the crossroads at the behest of Thy grace,

In our magical endeavors,

Help our workings to flower.

In heartfelt devotion,

We kneel before Thee,

Goddess Incomparable!

Io, Hekate!

Hekate altar

My Hekate altar is the heart of my temple space. Photo (c) A. Applegate 2017.

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A Devotional Ritual for Nephthys to Bless and Protect the Dead

This past Saturday at World Tree Healing, I led a workshop on “Loving and Serving ‘Dark’ Deities.” It was a well-attended workshop and for the first hour, I engaged the participants in a series of discussions based on the following prompts:

  • How has staving off criticism from mainstream religions made Paganism afraid of its own shadows?
  • How do you help outsiders to your tradition distinguish between “darkness” and “evil”?
  • Has anyone ever had an experience of invoking Dark Deities in a group ritual context and then been castigated for invoking Them?
  • How is the function of the Trickster valuable to a society? Who is devoted to Trickster Gods?
  • In his Manifesto for his powerful Apocalyptic Witchcraft, Peter Grey has declared: “We call an end to the pretense of respectability.” What are your thoughts on this? What do Pagans lose by attempting to claw their way to the interfaith table, begging for scraps of acceptance from Abrahamic religions?

It was a great discussion that appeared to make two people with Abrahamic allegiances very uncomfortable, so they left after I had announced that we’d be taking a short break before our ritual to Nephthys would begin. Good riddance, I thought. I certainly didn’t want the miasma, or spiritual pollution, of their presences to spill over into my devotional ritual to my Patron Deity. The major risk of hosting a public Pagan ritual is that you never know what kind of people may show up, especially folks with overtly hostile ideologies (read: patriarchal monotheists) who attend solely to destabilize the gathering, which is why I absolutely favor doing private ceremonies in the company of fellow devotees I can vouch for.

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Devotional Ritual to Sekhmet with Spellwork to Reverse the Evil Eye

This past Saturday evening, I had the pleasure of leading a workshop on ancient Egyptian magic at World Tree Healing bookstore and metaphysical resource center here in Chicago. Called “Hands-On Heka,” the workshop I devised featured an overview on the three types of magic, as I classify them, that we know that ancient Egyptians of all social strata practiced: funerary magic, ritual magic, and everyday (sometimes referred to as “crisis-mode”) magic. From this latter category, I devised a devotional ritual to the great goddess Sekhmet, Lady of Power, which featured a historically verified spell meant to reverse the Evil Eye. The spell involved the creation of a papyrus talisman, which we did together as a group based on a hieroglyphic prayer I created to evoke Sekhmet’s aid for spiritual protection. However, there was follow-up work for the ritual participants/workshop attendees to do once they returned to their homes: once activated, the papyrus talisman had to be “put to work” in what is arguably history’s oldest form of the Witch Bottle.

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Our Gods Are Not Vending Machines

I was relieved to have recently been unfriended on Facebook by a woman who didn’t like my response to her questions in a post she’d tagged me in. This woman–let’s call her Rachel–announced that she was going to embark on a quest of “serious magic” to not merely land herself a lover, but a life partner “willing to put a ring on it.”

“So for the working I plan on doing,” Rachel wrote, “I’ve been doing some research on which goddess to call upon. I’ve narrowed my choices down to the following: Frigga, Freyja, Erzulie Freda, Astarte, and one Slavic goddess whose name I can’t pronounce. Anna, who should I go with? What do you think?”

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The Autumn Issue of Isis-Seshat Journal Is Now Available!

As the Executive Editor, I’m very pleased to announce that the Autumn issue of Isis-Seshat, the quarterly journal of the worldwide Fellowship of Isis (FOI), is now available! Eighty pages–the longest issue to date–of stunningly beautiful (each issue is printed in full color on 80-lb. high-gloss paper stock) and theologically provocative essays, poetry, prayers, and original artwork from Polytheists (Kemetic devotees and others), Pagans, international FOI clergy, and U.S.-based artists delve into the subject of navigating “Dark Nights of the Soul.”   Continue reading