Whereas Part 1 in this two-part assessment of my recent Paganicon 2019 experiences detailed the workshops I attended, the objective of Part 2 is to survey the rituals I actively participated in during the three days of the festival gathering: Friday, March 22 through Sunday, March 24, 2019. Continue reading
Alone, alone, all, all alone,
Alone on a wide wide Sea!
And Christ would take no pity on
My soul in agony.
—Samuel Taylor Coleridge, “The Rime of the Ancyent Marinere, In Seven Parts” (1798), Part IV, lines 224-227
In my last post, I wrote about the beauty and the power of prayer and how it forms the core of my contemporary Polytheist devotional practice. But I certainly have had my challenges over the years in sustaining my practice, like any other religious person committed to devotional piety. Whether the span lasted for weeks or even months on end, the spiritual crisis known as the “dark nights of the soul,” a term first coined by the sixteenth-century Spanish Counter-Reformation mystic known as St. John of the Cross, was a dreadful phenomenon I’ve endured many times. Continue reading
As long-time readers of this blog will know by now, I did not enter into Polytheistic Paganism with a seething hatred for the Christian denomination (Eastern Orthodoxy) in which I’d been raised.
It gives me great pleasure to announce, after several days of intensive copy editing and graphical layout, that the 48-page, full-color Winter 2018-2019 issue of Isis-Seshat journal has officially been released! With its theme of “Tending to the Ancestors,” the issue features various Polytheists’, Pagans’, and Witches’ perspectives on the importance of cultivating and maintaining ancestor veneration in their daily devotional practices, how they do it, or why they abstain. Hailing from no less than 3 different continents, this issue’s contributors reflect a world of culturally contextualized traditions, from the Heathenry/Teutonic Polytheism of Northern and Central Europe to West African and Afro-Cuban Diaspora religions. I’m so deeply thankful to the gorgeous and deeply personal original works of art, poetry, and essays that were sent to me as submissions! This issue would not have been possible without so many peoples’ support.
I had the pleasure of recently leading my second public Mass to La Santa Muerte; it occurred on November 2 (All Souls’ Day) at our FOI Chicago public temple space.
TENDING TO THE ANCESTORS: A CALL FOR SUBMISSIONS FOR THE WINTER 2018-2019 ISSUE OF ISIS-SESHAT JOURNAL
Seeking Submissions for the 2018-2019 Winter Issue of Isis-Seshat Journal on the Theme of “Tending to the Ancestors, Propitiating the Dead”—Deadline: Friday, January 18, 2019
“Iba se Eggun.”
(“I pay homage to the spirits of the ancestors.”) — Start of a Yoruba prayer recited in Ifá at the outset of certain rituals
I paid a visit to my Oluwo (Godfather in Ifá) last night and we had a chance to catch up on the whirlwind of life events I’ve been experiencing since my father’s cancer diagnosis two months ago. We consulted Ifá, and the voices of my own Orí (Destiny/True Will) and my Eggun (Ancestors) resonated strongly in the oracle’s spiritual prescriptions. The restless spirits of the dead, teeming hordes of the Eggun Buruku, were also vying for my attention, a fact confirmed by my lived experience of increased spirit activity at both my home and my parents’ house, where I recently (and totally by happenstance, and during a thunderstorm, no less!) made contact with the spirits of a young woman and children that had drowned in the river marking the northernmost boundary of my parents’ property. By their clothing, they appeared to have lived during the mid-nineteenth century. The children (blond-haired fraternal twins aged about seven or eight years old), unrelated to the young woman, were lost and crying out for their parents. The sight of them made my heart ache. But I couldn’t focus on them as I quickly realized the other spirit posed actual danger.
I thank today’s insanely creative astrological aspect of Taurus Sun trine Capricornian Pluto, in addition to my PMS-fueled personal energy boost (yaaasssss!), for the immense spate of personal creativity that had me bead 14 necklaces in the past 2 days and upload them for sale on my Etsy site, JackalMoonDesigns. Happily, two of my pieces, both made with antique pendants from Tibet (a Green Tara and a labradorite skull), have already sold and are en route to their buyers in different parts of the country. (I ship worldwide, actually!) Better still, take $10 off until May 14 with the coupon code 1STANNIVERSARY. Check out what’s available!
It’s not often that I begin my day composing a Facebook post asking for pensive responses to a theological question of mine, but that’s how my morning started. Twelve hours and 100+ comments later, I’m reflecting on my musings, my Facebook friends’ insights (to the ones that overlap as readers of this blog, thank you for your input!), and it’s time to craft a blog post around it all. This was my inquiry for discussion:
Serious theological question for my fellow devotional Polytheists: Do you believe that the Gods you serve are limited in Their ‘outreach’ based on geography? Case in point: during my years in Hawaii, my contact with worlds-wandering Hekate and the Kemetic Deities I serve never abated (the Latter Group loved Hawaii, from my experience), but, try as I might, neither Odin or the Vanir were accessible to me out there. However, whenever I visited Chicago, my ‘line’ to Them was instantly reestablished. Upon returning to Hawaii, the spiritual phone line ‘went dead’ again until I moved back home permanently.
What have your experiences been with Gods and spatial/temporal boundaries?
How do you answer the call for relationship-building when a Deity from a cultural Pantheon you have scant experience with “taps” you? This is my chronicle of my developing relationship with the Celtic equine Otherworld Goddess, Rhiannon.
This is an exciting time! In the four years since I have inherited the mantle of Executive Editorship of Isis-Seshat, a quarterly, international journal of The Fellowship of Isis, this has been the favorite theme I’ve devised: Polytheists and Pagans as “People of Prayer.” Why did I choose this theme? Continue reading