Editorial Note: This is the transcript of the presentation I gave on Saturday at the 25th Annual Fellowship of Isis in Chicago Goddess Convention. I added photos from my PowerPoint presentation and my references list.
Good afternoon, everyone, and thank you for joining us for this historic 25th anniversary Goddess Festival commemorated by the Chicago FOI Community! For those of you who don’t know me, my name is Anna Applegate, I’m an ordained Priestess, and as a Polytheist primarily dedicated to the Kemetic or Egyptian Pantheon of Gods in my personal spiritual practice, I am very excited to be talking to you about the mysterious and powerful Scorpion Goddess, Selqet. I love Her very much. She features prominently in my ancestor devotionals and in the Spirit Work that I do, and I am deeply honored to ritually invoke Her in our Main Liturgy this evening, “The Mystical Awakening of Scorpio and Kundalini.”
This past Saturday at World Tree Healing, I led a workshop on “Loving and Serving ‘Dark’ Deities.” It was a well-attended workshop and for the first hour, I engaged the participants in a series of discussions based on the following prompts:
- How has staving off criticism from mainstream religions made Paganism afraid of its own shadows?
- How do you help outsiders to your tradition distinguish between “darkness” and “evil”?
- Has anyone ever had an experience of invoking Dark Deities in a group ritual context and then been castigated for invoking Them?
- How is the function of the Trickster valuable to a society? Who is devoted to Trickster Gods?
- In his Manifesto for his powerful Apocalyptic Witchcraft, Peter Grey has declared: “We call an end to the pretense of respectability.” What are your thoughts on this? What do Pagans lose by attempting to claw their way to the interfaith table, begging for scraps of acceptance from Abrahamic religions?
It was a great discussion that appeared to make two people with Abrahamic allegiances very uncomfortable, so they left after I had announced that we’d be taking a short break before our ritual to Nephthys would begin. Good riddance, I thought. I certainly didn’t want the miasma, or spiritual pollution, of their presences to spill over into my devotional ritual to my Patron Deity. The major risk of hosting a public Pagan ritual is that you never know what kind of people may show up, especially folks with overtly hostile ideologies (read: patriarchal monotheists) who attend solely to destabilize the gathering, which is why I absolutely favor doing private ceremonies in the company of fellow devotees I can vouch for.
You know you’ve been investing a lot of energy in public Pagan rituals when it takes you an entire week to replenish yourself! That’s always a delicate balance to walk: acts of service to your Powers and your city’s spiritual community while ensuring that your own personal reserves of energy don’t get depleted. And when you add the effects of a full moon total lunar eclipse in the mix, it goes without saying that you’re going to be living in what the ancient Chinese proverb refers to as “interesting times”!
Yet it was all well and good last weekend when the 22nd Annual Fellowship of Isis (FOI) Chicago Goddess Convention held sway in the city! The time-honored tradition of FOI clergy and friends/members of the Chicago Pagan community at large and representatives of other groups and traditions/Kemetic devotees/and curious seekers gathering together for a weekend of exchanging ideas, partaking of public ritual, celebrating, and welcoming the energies of transformation is alive and well.
According to the nineteenth-century Egyptologist E.A. Wallis Budge, the hawk was probably the first animal that was worshiped throughout ancient Egypt (The Gods of the Egyptians, Vol. 1, Ch. XV). When you consider that along with the polytheistic cultic focus of what the Egyptians called the Njwty, the “local God”, it helps make the discovery of the profusion of Horus Gods in ancient Egyptian religion a little less baffling. Continue reading