This past Saturday evening, I had the pleasure of leading a workshop on ancient Egyptian magic at World Tree Healing bookstore and metaphysical resource center here in Chicago. Called “Hands-On Heka,” the workshop I devised featured an overview on the three types of magic, as I classify them, that we know that ancient Egyptians of all social strata practiced: funerary magic, ritual magic, and everyday (sometimes referred to as “crisis-mode”) magic. From this latter category, I devised a devotional ritual to the great goddess Sekhmet, Lady of Power, which featured a historically verified spell meant to reverse the Evil Eye. The spell involved the creation of a papyrus talisman, which we did together as a group based on a hieroglyphic prayer I created to evoke Sekhmet’s aid for spiritual protection. However, there was follow-up work for the ritual participants/workshop attendees to do once they returned to their homes: once activated, the papyrus talisman had to be “put to work” in what is arguably history’s oldest form of the Witch Bottle.
Mark your calendars, Chi-Town peeps, and anyone who may be visiting the city on Saturday, March 18 who may be interested in learning about ancient Egyptian magic! I’ll be leading a two-hour “Hands-On Heka” workshop at World Tree Healing metaphysical resource center in Chicago’s Albany Park neighborhood from 5 – 7 o’clock that evening.
Behold, the power of marketing copy:
“Hands-On Heka: Magic in Ancient Egypt”
For centuries, much of the world agreed with Clement of Alexandria (3rd century C.E.), who referred to ancient Egypt as “the mother of magicians.” In this workshop, Rev. Anna Applegate, a legally ordained Priestess in the international Fellowship of Isis, will give an overview of magic, or heka, in ancient Egypt, focusing on the three main divisions of funerary magic, ritual magic (performed in temples), and everyday magic. Participants will get to experience hands-on heka by creating papyri talismans to keep.
In ancient Egypt, magic and religion were indivisible. Priests were magicians and magicians, priests. Hekau was a general term for anyone who used magic, but the “Hekau of the House of Life” were probably specialists in ritual magic who served as the highest rank of temple clergy. Classical writers (Plutarch, Apuleius) refer to the daily ritual performed in Egyptian temples to animate divine statues as an exalted form of magic. This ritual was comprised of daily service for the temple’s chief Deity, in which Its ba, or manifestation, through the statue was purified, fed, clothed and praised. Continue reading
“That night the Baron dreamt of many a woe,And all his warrior-guests, with shade and formOf witch, and demon, and large coffin-worm,Were long be-nightmar’d.”–John Keats, “The Eve of St. Agnes” (1820)
Editorial Comment: I am extremely pleased that the essay you’re about to read below has been accepted for publication in Bibliotheca Alexandrina’s forthcoming anthology on the goddess Sekhmet entitled Daughter of the Sun: A Devotional Anthology in Honor of Sekhmet. My essay is being published under my legal name and I will retain all copyrights to it. The book is being released next month; I’m so excited!
“Sekhmet and the Ma’at of Letting Go”
Just prior to leaving for the 2014 Pagan Spirit Gathering, held June 15-22 in Illinois, I had been seeing, due to its popularity among several of my friends, a recurring post on my Facebook News Feed—one that irked me.