This past Saturday at World Tree Healing, I led a workshop on “Loving and Serving ‘Dark’ Deities.” It was a well-attended workshop and for the first hour, I engaged the participants in a series of discussions based on the following prompts:
- How has staving off criticism from mainstream religions made Paganism afraid of its own shadows?
- How do you help outsiders to your tradition distinguish between “darkness” and “evil”?
- Has anyone ever had an experience of invoking Dark Deities in a group ritual context and then been castigated for invoking Them?
- How is the function of the Trickster valuable to a society? Who is devoted to Trickster Gods?
- In his Manifesto for his powerful Apocalyptic Witchcraft, Peter Grey has declared: “We call an end to the pretense of respectability.” What are your thoughts on this? What do Pagans lose by attempting to claw their way to the interfaith table, begging for scraps of acceptance from Abrahamic religions?
It was a great discussion that appeared to make two people with Abrahamic allegiances very uncomfortable, so they left after I had announced that we’d be taking a short break before our ritual to Nephthys would begin. Good riddance, I thought. I certainly didn’t want the miasma, or spiritual pollution, of their presences to spill over into my devotional ritual to my Patron Deity. The major risk of hosting a public Pagan ritual is that you never know what kind of people may show up, especially folks with overtly hostile ideologies (read: patriarchal monotheists) who attend solely to destabilize the gathering, which is why I absolutely favor doing private ceremonies in the company of fellow devotees I can vouch for.
Mark your calendars, Chi-Town readers! My next Polytheist-centric workshop at World Tree Healing metaphysical resource center in Chicago’s Albany Park neighborhood will take place on Saturday, April 15 (the day Venus goes Direct!), from 5 to 7 p.m. Behold, my glorious marketing copy: Continue reading
I just returned home from burying my beloved animal companion of the past 12 years–my cat Thor–on my parents’ property. I am exhausted, and tears have freely commingled with sweat and snot on my dirtied, makeup-smeared face. I look like a parody of a zombie meant to spring out upon unwary, cash-paying visitors to “haunted house” attractions in this Halloween season. Everything about me feels “off” today because it’s plain that my visible manifestations of grief, what used to be publicly acknowledged as mourning, are no longer welcome in this death-denying, youth extolling, commodifying, grinding capitalist world where productivity comes at the expense of our collective humanity. A grinding world where, especially when it comes to the loss of a treasured companion animal, one is met with snide remarks of “Get over it–it’s not like a person died” or “It was just a cat. The city is crawling with them; just go get yourself a new one.”
This grinding world is the locus of disenfranchised grief, which noted grief expert Dr. David Kessler defines as “a type of grief that other people might deem as ‘less than'” (You Can Heal Your Heart, p. 136). Pet loss is the most common form of disenfranchised grief; the losses women experience after undergoing an abortion or experiencing a miscarriage are even more glaringly absent from any form of public discourse.
On March 13, after having been informed that I passed my comprehensive exam with 100% accuracy, I officially became certified as a Death Midwife. Continue reading
So we’re immersed in a bit of a cosmic paradox, eh? Here we are, just out of the starting gate of a brand new year, eager to implement all the grand plans we’ve resolved to weave into the tapestries of our life stories in 2016…and along comes a series of astrological events that are the equivalent of STOP signs: a Mercury Retrograde (first in Aquarius for all of two days, then backtracking into Capricorn–in fact, all four Mercury Retrograde periods this year will occur in Earth Signs), starting today; also starting today, the Capricorn Sun conjuncts powerful Pluto, and this aspect seeks to destroy and rebuild foundational structures in our lives, individually and at the collective level (a legacy of the messiness that we’ve inherited in the past four years of the potent and painful Uranus-Pluto square, which I’ve written about here); and this coming Thursday, the 7th of January, will have benevolent and bulbous Jupiter, our Daddy Warbucks of the Zodiac, going Retrograde until the 9th of May (but not leaving the Retrograde shadow period until early August), making us feel as though our personal development is being curtailed, ill luck is prevalent, and cosmic resources are that much more difficult to access. (The opposite, of course, holds true if you were born during a Jupiter Retrograde: this is one of your luckiest times of the year!)
The moon is my mother. She is not sweet like Mary.
Her blue garments unloose small bats and owls.
How I would like to believe in tenderness–
The face of the effigy, gentled by candles,
Bending, on me in particular, its mild eyes.
I have fallen a long way.
–Sylvia Plath, “The Moon and the Yew Tree” (1961, lines 17-22)
The more that I think about it, the less I believe what I experienced at 4:52 this morning was the ending of a dream. It was more of a spontaneous shamanic journey, the kind I’d had with disturbing regularity in the first two years of my brother Mark’s death. What I know for certainty was that I was in the Duat, and Sekhmet was next to me. She panted/grunted while scenting the air, Her lioness nuzzle awash in blood. Her pupils were massive, dilated, and gleaming like actual carnelian stones. Torch light either gleamed from behind or radiated from within Her. There was a wall behind us. We stood within a long, dark corridor. I knew unequivocally that Sekhmet protected me fiercely against evil entities that wanted to harm me. She fed on them. I was afraid–not of Her, but of where we were. I wanted out. And no sooner did I think that than did I feel myself being rapidly “plucked” upwards–in sheer nanoseconds. It was a jolting sensation, but I felt myself being pulled up out of the ground–even through my bed’s mattress!–before “crash landing” back into my body. I gasped and thrashed a bit–hitting my fiancé in the process–before sitting up and grabbing my iPhone from my nightstand. 4:52. Continue reading
“Sekhmet the Healer” stained glass by Chicago artist Thom Lausch, now hanging in my living room’s east-facing window. This gorgeous piece was my birthday gift from a dear friend who also happens to be the Executive Director of the Life Force Arts Center of Chicago, where Mr. Lausch often exhibits (and sells) his work. This is my photo; please do not use it without my permission.
If any of my coworkers happen to be reading this, they’ll learn in advance that I plan on calling in a sick day for work tomorrow, as my kidneys are in extraordinary pain. The infection I was diagnosed with last Monday has only worsened with the antibiotics regimen I commenced that day. I was hardly experiencing any pain when I saw my primary care doctor; by the following morning, a dull thud in the middle of my back morphed into a screaming, burning pain that’s only gotten worse in the course of the week.
When I’m in the midst of ritual activity, my body takes a back seat to corporeality, if that makes any sense; instead, an involuntary process of readying myself to be a fitting receptacle for engaging Powers and spirits overrides whatever biological processes I might otherwise find to be more pressing concerns (e.g., hunger, fatigue, having to relieve my bladder, etc.). Given that all last week had me in rounds of devotional rituals during the Epagomenal Days, I dismissed my kidney pain and the regimented schedule of antibiotics and other meds as inconveniences to be dealt with at a later time.
The night of July 31 witnessed the most frenzied activity and invoked many a fiery correspondence: the Blue Moon would wind up overseeing my participation in the Polytheist Day of Protest Against Daesh, wherein I unleashed a doozy of a curse with the aid of a variety of Deities I invoked from the Fertile Crescent as well as Egypt and Greece—Nebet-Het (whose birthday was celebrated in the fifth and final Epagomenal Day; She is also my Patroness), Sekhmet, Set, and the Triple Hekate I honor at both the night of Dark of the Moon as well as Full Moon: Hekate Khthonia, Hekate Brimo, and Hekate Phosphoros. The vessel for my curse was my workhorse of a massive cast iron cauldron and the roaring fire it contained; the fire was comprised of a base of rubbing alcohol (91%) and epsom salts, to which I added my own urine, cactus quills from Texas, asfoetida, and powdered ague root and leaves. Continue reading