Selqet: Ancient Egypt’s Scorpion Goddess

Editorial Note: This is the transcript of the presentation I gave on Saturday at the 25th Annual Fellowship of Isis in Chicago Goddess Convention. I added photos from my PowerPoint presentation and my references list.

Good afternoon, everyone, and thank you for joining us for this historic 25th anniversary Goddess Festival commemorated by the Chicago FOI Community! For those of you who don’t know me, my name is Anna Applegate, I’m an ordained Priestess, and as a Polytheist primarily dedicated to the Kemetic or Egyptian Pantheon of Gods in my personal spiritual practice, I am very excited to be talking to you about the mysterious and powerful Scorpion Goddess, Selqet. I love Her very much. She features prominently in my ancestor devotionals and in the Spirit Work that I do, and I am deeply honored to ritually invoke Her in our Main Liturgy this evening, “The Mystical Awakening of Scorpio and Kundalini.”  

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Check Out My New Devotional Jewelry Listings on JackalMoonDesigns!

The Fall Equinox is almost upon us and tomorrow will also the biggest day of my public Priestessing schedule in the year, as the Chicago Fellowship of Isis community presents its 25th Anniversary Goddess Convention. The day-long event, featuring a Tibetan Singing Bowl Sound Healing Concert and workshops on every subject from Contemporary Western Tantra to accessing the Akashic Records to the Astrology of Fixed Stars and my own presentation on the ancient Egyptian Goddess Selqet, will culminate in the late Lady Olivia Robertson’s gorgeously composed Divine Liturgy of “The Mystical Awakening of Scorpio and Kundalini.” As a devotee of the Goddess Selqet, it thrills me to no end to have the honor of my ecclesiastical role in the Liturgy be that of Her Priestess. When I recite the invocation, I get goose bumps every time. That’s the sign of heka at work, friends! And yes, I’m going to bring with me from my home temple space my giant, four-foot-tall replica statue of the Goddess.

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I’m not just going to be a workshop presenter during the day and one of the officiating clergy for the Divine Liturgy in the evening; I’m also going to be a vendor, selling my Polytheist devotional jewelry pieces from my business, Jackal Moon Designs. I’ve had a spate of creativity in the past week and have made a bunch of new pieces that I’m selling online. Some of them have Eastern religious motifs of ties to Hinduism and Buddhism; others are Kemetic. Our Divine Liturgy this year honors Deities from India and Egypt.

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My Experiences at UAC 2018: Part 4 & Epilogue

Wednesday, May 30, 2018

“He went like one that hath been stunn’d

And is of sense forlorn:

A sadder and a wiser man

He rose the morrow morn.”

—Samuel Taylor Coleridge (1772-1834), “The Rime of the Ancient Mariner” (lines 623-626)

The atmosphere in the Marriott Magnificent Mile hotel conference room where Dutch astrologer Karen Hamaker-Zondag taught her United Astrology Conference 2018 post-conference workshop on May 30, 2018, definitely felt gloomy and funereal. In many ways, the dimly lit and shockingly cold space would be a fitting Plutonian environment for delving deeply (six hours’ worth of learning in a single sitting) on the subject of “What Do You Really Want with Your 8th House and Pluto?”

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Contemporary Polytheist Theology: Does Geography Curtail the Gods’ “Outreach”?

It’s not often that I begin my day composing a Facebook post asking for pensive responses to a theological question of mine, but that’s how my morning started. Twelve hours and 100+ comments later, I’m reflecting on my musings, my Facebook friends’ insights (to the ones that overlap as readers of this blog, thank you for your input!), and it’s time to craft a blog post around it all. This was my inquiry for discussion:

Serious theological question for my fellow devotional Polytheists: Do you believe that the Gods you serve are limited in Their ‘outreach’ based on geography? Case in point: during my years in Hawaii, my contact with worlds-wandering Hekate and the Kemetic Deities I serve never abated (the Latter Group loved Hawaii, from my experience), but, try as I might, neither Odin or the Vanir were accessible to me out there. However, whenever I visited Chicago, my ‘line’ to Them was instantly reestablished. Upon returning to Hawaii, the spiritual phone line ‘went dead’ again until I moved back home permanently.

What have your experiences been with Gods and spatial/temporal boundaries?

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Announcing the 25th Annual Fellowship of Isis Chicago Goddess Convention: “The Mystical Awakening of Scorpio and Kundalini”

It’s an exciting time for the Fellowship of Isis (FOI) Chicago community—a network of FOI-chartered Lyceums, Iseums, and Temples dedicated to Polytheistic outreach and to carrying the ideological torches of Goddess worship, eco-spirituality, and interfaith ambassadorship as envisioned by co-founders Olivia Robertson, Lawrence Durdin-Robertson, and Pamela Durdin-Robertson in 1976—as we’ve lined up quite a roster of public ritual and educational events for the next few months. The biggest news is that our annual Goddess Convention, traditionally held at Autumn Equinox and which draws FOI members (and friends from related groups) from a variety of countries to convene in Chicago, is having its quarter-century anniversary this year! That’s 25 years of uninterrupted public festival service to the broader Pagan and occult communities; for my part, it’s been a very exciting 16 years of commitment, as I participated in my first FOI Goddess Convention back in 2002.  Continue reading

Exorcism Incense Recipe

I’m sharing my most potent incense recipe for use in rituals meant to banish unwanted spirits from places or people. Using a mortar and pestle, finely grind into a powder the following:

  • 1 part frankincense granules
  • 1 part benzoin resin (solid)
  • 1 part dragon’s blood resin (solid)
  • 1 large dried bay leaf
  • 3 small pieces of dried Solomon’s Seal root
  • 3 small pinches of dried rosemary
  • 3 small pinches of dried angelica root
  • 3 small pinches of white sage leaves
  • 3 small pinches of dried rue
  • 3 small pinches of dried rowan bark
  • 3 small pinches of dried St. John’s Wort
  • 3 small pinches of dried Dittany of Crete

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Lastly, add 7 drops of lavender essential oil. Stir the mixture well and store it in a small jar with an air-tight seal.

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This mixture has a dual purpose of banishing hostile spiritual entities and marshaling the aid of your helping spirits.

Recipe for Spiritual Protection Spray

I’m gearing up to do a house cleansing for a client this upcoming weekend and I took advantage of astrological timing to create the following spiritual protection spray. I’m going to leave this with the client once the house cleansing/spirit banishing process is complete and recommend she use it on herself and her young children to clear their auric fields.

I thought I’d share the recipe for the spray with you, gentle reader.

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Ave, Magna Deum Mater! The Rites of the Goddess Kybele, Then and Now

Go to the Phrygian shrine of Cybele, to her groves

Where the voice of cymbals sounds, the tambourines rattle,

Where the Phrygian piper sings with the deep curved pipe,

Where Maenads wearing ivy throw back their heads,

Where they practice the sacred rites with sharp yells.

Where they flutter around the goddess’s cohort:

It is there we must go with our rapid dances.

–Catullus, Poem 63 (circa 60 BCE)

When we think of the Ides of March, naturally, our minds as postmodern Westerners turn to thoughts of the assassination of Julius Caesar in the year 44 BCE (Before Common Era). But the ancient Romans left us a far greater legacy than the anniversary of a sordid murder. This time of year was a very holy one in the Classical Mediterranean world. Aside from celebrating the Feast of Anna Perenna, the Goddess of Timekeeping, on the banks of the Tiber River and in a sacred grove between the Flaminian and Salarian Roads, the ancient Romans kicked off a multi-week Festival in honor of the Great Goddess Kybele (Cybele), a Phrygian Mother and Mountain Goddess/Lady of the Beasts as well as order-upholding Goddess of the Polis, She Who was known for Her ecstatic Mystery cult (featuring Her slain and reborn consort, Attis) and for granting the Romans victory in their demoralizing and horrendously protracted Punic Wars (264 – 146 BCE) against the Carthaginians. Continue reading

Tempest in the Desert: A Devotional Group Ritual to Set

For a long time, it was the conviction of scholars that the fact that one and the same deity might display divergent and sometimes even contradictory qualities could best be explained by assuming that such a god had resulted by a historical process from several simple deities. This train of thought is based on a rationalistic misunderstanding and a failure to appreciate the nature of religious experience. In essence, each important god comprises all possibilities. Gods can not be sorted out like buttons.

–te Velde, Herman. Seth, God of Confusion: A Study of His Role in Egyptian Mythology and Religion. Leiden, The Netherlands: E.J. Brill, 1977. pp.101-102.

Tempest in the Desert: The Ritual

(c) 2015 A. Applegate / aka Katakhanas

 

Opening Song in Egyptian

Reҳ hᾱᾱiu                                                                    I rejoice

Ma a-ᾴ paut neteru                                                   May I look upon the company of the Gods.

Nuk ut’a tep ta ҳer Rᾱ mena-a nefer                      I am strong upon the earth before Ra,

Ẋer Ausȧr                                                                   May my arrival be happy before Osiris

Nuk t’a pet                                                                  I have sailed over heaven

Nuk ȧȧh                                                                       I am the moon

Ba-ᾱ pu neteru bai u en neheh                   My soul is the Gods, who are the Souls of Eternity

Au-ȧ ab kua neteri-kuᾴ                                              I myself am pure, I am mighty

A net’-hra-k Neter Set Ankh Ka                                  Homage to Thee, Set of the Living Ka

A net’-hra-ten nebu heh                                               Homage to Thee, Ye Lords of Eternity

Nuk ab per em seҳet                                          I am the pure one coming forth from the field

Ȧn-na en Ɵen netersenƟer                                          I have brought you incense

[BOW BEFORE SET’S IMAGE; ARMS IN OSIRIS POSE]

Tu a Suti                                                                          You are Set

Urt-Hekau                                                                       Mighty One of Words of Power

Ta-k-na uat seś-a em-hetep                                    Grant to me a way that I may pass in peace

Ȧn-na kert ᾱb-kua                                                          I am silent, I am pure

Ĺ-nᾱ, ҳerk-k neb Ra                                                       I have come to Thee, O my Lord Ra

Reҳ hᾱᾱiu                                                                        I rejoice

Reҳ hᾱᾱiu                                                                        I rejoice

[BOW AND SHAKE SISTRUM]

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