This year, Chicago Pagan Pride will take place on Saturday, September 28. It’s being held at a new venue in the city: Que4 Studios, 2643 W. Chicago Avenue in the Wicker Park neighborhood. At the magical time of noon, I’ll be leading my “Hands-On HEKA” workshop on magic in ancient Egypt. Are you local? Come and say hello and sit for a (Greek Magical Papyri) spell, ha ha! 😉
The sacred talisman of the Tyet Knot, also called the Girdle of Isis.
I’m excited to be joining fellow Windy City Pagans, Polytheists, and Witches for a day of shared learning and networking! And the following weekend, the Chicago Fellowship of Isis community is having its 26th Annual Goddess Festival & Conference at Prop Thtr: a three-day event! Learn more on our Facebook page.
The reality is that grief from pet loss is not as easily ‘fixed’ as some would have us believe. It’s hard to live in grief that’s judged as unworthy. Grief is about love, and our animal companions often show us some of the most unconditional love we could ever experience. How often, despite our best efforts, do we absorb some of society’s judgments and think, I shouldn’t be grieving this much? Yet when we let these thoughts in, we betray our genuine feelings.
—Dr. David Kessler, You Can Heal Your Heart: Finding Peace After a Breakup, Divorce, or Death (Carlsbad, CA: Hay House Publishing, 2014), p. 136.
My role as cat midwife/cat mother has come full circle for my beloved Grendel: On September 21, 2007, I midwifed his feral birth in the woods behind my parents’ house; last night, June 11, 2019, I served as the death midwife who ushered him into the Spirit World after I made the heart-wrenching choice (given his Stage IV stomach cancer diagnosis less than 3 weeks ago) to have him euthanized at home sooner than I was expecting to. Continue reading
I just returned home from burying my beloved animal companion of the past 12 years–my cat Thor–on my parents’ property. I am exhausted, and tears have freely commingled with sweat and snot on my dirtied, makeup-smeared face. I look like a parody of a zombie meant to spring out upon unwary, cash-paying visitors to “haunted house” attractions in this Halloween season. Everything about me feels “off” today because it’s plain that my visible manifestations of grief, what used to be publicly acknowledged as mourning, are no longer welcome in this death-denying, youth extolling, commodifying, grinding capitalist world where productivity comes at the expense of our collective humanity. A grinding world where, especially when it comes to the loss of a treasured companion animal, one is met with snide remarks of “Get over it–it’s not like a person died” or “It was just a cat. The city is crawling with them; just go get yourself a new one.”
This grinding world is the locus of disenfranchised grief, which noted grief expert Dr. David Kessler defines as “a type of grief that other people might deem as ‘less than'” (You Can Heal Your Heart, p. 136). Pet loss is the most common form of disenfranchised grief; the losses women experience after undergoing an abortion or experiencing a miscarriage are even more glaringly absent from any form of public discourse.
Calling all Kemetic polytheists, Pagans, Tameran Wiccans, ceremonial magicians, FOI members worldwide, devotees of the Neteru of the Two Lands, and friends! All are welcome to the 22nd annual Fellowship of Isis (FOI) Goddess Convention in Chicago! It takes place Saturday, September 26, 2015, at the ManKind Project Building, 1900 W. Fulton Street, Chicago, IL 60612 from 10 a.m. to 7 p.m. (On-site registration begins at 9 a.m.) Mercifully, parking is free and abundant outside the ManKind Project Building–a rarity in Chicago’s West Loop neighborhood! Huzzah!
Sponsored by the members and friends of the Chicago-based FOI Lyceums of Eleusis and Alexandria Mishigami; and the Iseums of Hathor-Neith-MahaLakshmi and the Rekhet Akhu; and the Dunsmuir, California-based Lyceum of Karnak; as well as by Chicago’s Life Force Arts Center, this year’s Goddess Convention is dedicated to the Great Ennead of Holy Powers. The Main Liturgy to be performed is the Priesthood Alchemical Drama of “Uranus, Coming Forth by Day”–the sixth ritual in the late Lady Olivia Robertson’s FOI clergy publication, Sphinx: Goddess Myths and Mysteries.
It was deliberately selected not only for its themes of redemption and rebirth–ones that are very relevant in a strife-ridden world where many people are coming to consciousness about stepping up their service to their Powers and the planet as the latter continues to undergo great upheavals–but because it is solely oriented towards the Neteru of Egypt. The performance of this Main Liturgy is a sacred reclamation of “Isis” as a Holy Name of a Great, Ever-Living Goddess–not a besmirched, degraded, and hated name inaccurately assigned as an acronym to depict the egregiously evil deeds of terrorists fueled by a vicious Abrahamic zealotry. There is an urgency behind this reclamation; we love our Goddess in Whose Name our Fellowship is derived and anchored, as we love and adore all the Children of Shu and Tefnut. At this time of the Autumnal Equinox in North America, when energies are focused on giving thanks for a successful harvest and on preparing for the darkness to come, we honor the Powers from Whom manifold blessings flow. The Powers that sustain us. The Powers that light our way through the Duat.
It’s a beautiful day here in Chicago to be celebrating the 4th Epagomenal Day, the birthday of the Great Goddess Isis! Hail to the Throne, She Who Takes Possession of the Two Lands! Hail Weret Hekau, Lady Great in Magic! Continue reading
Strap on your dildo and cue the Norwegian black metal soundtrack! Today is Day 3 of the Epagomenal Days in the ancient Egyptian calendar, celebrating the birth of the most awesome, dynamic, powerful, ¡muy caliente! God in the history of human religious expression: the Great God Set!
According to the nineteenth-century Egyptologist E.A. Wallis Budge, the hawk was probably the first animal that was worshiped throughout ancient Egypt (The Gods of the Egyptians, Vol. 1, Ch. XV). When you consider that along with the polytheistic cultic focus of what the Egyptians called the Njwty, the “local God”, it helps make the discovery of the profusion of Horus Gods in ancient Egyptian religion a little less baffling. Continue reading
When it comes to religion in the workplace, I normally keep a low profile. Continue reading
In ancient Egypt, magic and religion were indivisible. Priests were magicians and magicians, priests. Hekau was a general term for anyone who used magic, but the “Hekau of the House of Life” were probably specialists in ritual magic who served as the highest rank of temple clergy. Classical writers (Plutarch, Apuleius) refer to the daily ritual performed in Egyptian temples to animate divine statues as an exalted form of magic. This ritual was comprised of daily service for the temple’s chief Deity, in which Its ba, or manifestation, through the statue was purified, fed, clothed and praised. Continue reading