The reality is that grief from pet loss is not as easily ‘fixed’ as some would have us believe. It’s hard to live in grief that’s judged as unworthy. Grief is about love, and our animal companions often show us some of the most unconditional love we could ever experience. How often, despite our best efforts, do we absorb some of society’s judgments and think, I shouldn’t be grieving this much? Yet when we let these thoughts in, we betray our genuine feelings.
—Dr. David Kessler, You Can Heal Your Heart: Finding Peace After a Breakup, Divorce, or Death (Carlsbad, CA: Hay House Publishing, 2014), p. 136.
My role as cat midwife/cat mother has come full circle for my beloved Grendel: On September 21, 2007, I midwifed his feral birth in the woods behind my parents’ house; last night, June 11, 2019, I served as the death midwife who ushered him into the Spirit World after I made the heart-wrenching choice (given his Stage IV stomach cancer diagnosis less than 3 weeks ago) to have him euthanized at home sooner than I was expecting to. Continue reading
Alone, alone, all, all alone,
Alone on a wide wide Sea!
And Christ would take no pity on
My soul in agony.
—Samuel Taylor Coleridge, “The Rime of the Ancyent Marinere, In Seven Parts” (1798), Part IV, lines 224-227
In my last post, I wrote about the beauty and the power of prayer and how it forms the core of my contemporary Polytheist devotional practice. But I certainly have had my challenges over the years in sustaining my practice, like any other religious person committed to devotional piety. Whether the span lasted for weeks or even months on end, the spiritual crisis known as the “dark nights of the soul,” a term first coined by the sixteenth-century Spanish Counter-Reformation mystic known as St. John of the Cross, was a dreadful phenomenon I’ve endured many times. Continue reading
As long-time readers of this blog will know by now, I did not enter into Polytheistic Paganism with a seething hatred for the Christian denomination (Eastern Orthodoxy) in which I’d been raised.
I am reeling in shock, having received word that my beloved first cousin Milica, whose 52nd birthday was yesterday, died last night of an apparent aneurysm in her stomach’s blood vessels, just hours after my mother and I spoke to her at length on the phone. Continue reading
It’s been a little over a week since I appeared on Magick Radio Chicago as the sole guest invited to speak about Contemporary Polytheism (episode 134). Hosts Drew Prince and Alicia Nell Mitchell (a.k.a. “Galaxy Goddess”) asked me questions and we had a lively two-hour discussion, ranging from the 10-fold criteria I see as essential to a Polytheistic Worldview, to the points of commonality and difference between Polytheism and the broader Pagan movement in the West, and so much more.
Here’s the MP3 file for your aural pleasure!
It’s not often that I begin my day composing a Facebook post asking for pensive responses to a theological question of mine, but that’s how my morning started. Twelve hours and 100+ comments later, I’m reflecting on my musings, my Facebook friends’ insights (to the ones that overlap as readers of this blog, thank you for your input!), and it’s time to craft a blog post around it all. This was my inquiry for discussion:
Serious theological question for my fellow devotional Polytheists: Do you believe that the Gods you serve are limited in Their ‘outreach’ based on geography? Case in point: during my years in Hawaii, my contact with worlds-wandering Hekate and the Kemetic Deities I serve never abated (the Latter Group loved Hawaii, from my experience), but, try as I might, neither Odin or the Vanir were accessible to me out there. However, whenever I visited Chicago, my ‘line’ to Them was instantly reestablished. Upon returning to Hawaii, the spiritual phone line ‘went dead’ again until I moved back home permanently.
What have your experiences been with Gods and spatial/temporal boundaries?
Mark thy calendars, fellow Chicagoans! I’m going to be giving a La Santa Muerte workshop at Alchemy Arts Bookstore on Wednesday, January 10, 2018, from 7 to 9:30 pm! Behold, my wondrous marketing copy:
Ever since Her humble public debut on All Saints’ Day, 2001, in Mexico City’s barrio of Tepito, the skeletal grin and bony stature of the beloved folk saint known as La Santa Muerte (“the Holy Death”) has been gaining devotees by the millions across the Americas. Who is this feminine face of Death? What are Her different aspects? Which forces are culpable for launching Her cult into what has been called the fastest-growing religious movement in the world? How does one cultivate a relationship with La Dama Poderosa (“the Powerful Lady”)?
This fantastic, Mexican-made green lucite statue of La Santa Muerte Verde, the Lady of Justice, is one of my favorite devotional touchstones. I am looking forward to sharing my love of La Flaquita with Chicago’s occult/metaphysical communities at Alchemy Arts!
Join Fellowship of Isis Priestess and devout Muertista Rev. Anna Applegate for a lively two-and-a-half hour workshop that covers both theory and practice: a historical overview and discussion of La Santa Muerte and the rise of Her cult will be followed by a devotional religious service to Her for spiritual protection and empowerment. If you feel so inclined, you may bring an offering of a red apple for Her altar.
People of all spiritual backgrounds are welcome!
A donation of $10 per person is requested to help with printing costs for the booklet that participants will receive, though no one will be turned away for lack of funds.
Viva La Santísima!