Cue the Norwegian death metal music score and strap on your dildos! It’s time for me to once again lead my popular workshop on the Great God Set and other “Dark” Deities! I’ll be speaking from 7 to 9 tomorrow night at Chicago’s awesome Alchemy Arts Bookstore, located at 1203 W. Bryn Mawr Avenue, where the owner has known me since I was a high school sophomore!
Seeking Submissions for the 2018 Summer Issue of Isis-Seshat Journal on the Theme of “Spiritual Alliances with the Animal, Plant, and Mineral Kingdoms”
Deadline: Friday, July 6
Anticipated Release Date: Monday, July 23
Many of us who engage with the Sacred in Polytheistic, Pagan, or Animist ways maintain a “this-world” focus, believing that we can enlist the aid of helping spirits from the world around us in our Work. But what does that mean, exactly? How do you know when your pet cat, for example, takes on a role greater than that of household companion and aids you in your ritual magic?
What about the relationships you have with the plants that fuel your herb magic—how did you initially cultivate those relationships? What guideposts signaled to you that you were on the right path? How do you maintain those relationships with those plant spirits?
Those are the issues I’d like to explore in the Summer 2018 issue of Isis-Seshat journal, a quarterly journal of the worldwide is open to contributions from all theistic Pagans, Polytheists, animists, shamans, spirit-workers, and related magical practitioners besides FOI members (clergy and laity).
Content suggestions may include, but certainly aren’t limited to, the following:
- Personal discovery essays, i.e., how you came to cultivate these Allyships
- Incorporating the use of crystals or other minerals in energetic healing practices
- The history and the role of the Familiar in Witchcraft traditions, and how your practices continue those traditions
- Working with the Fae
- Guided meditations in forming various Allyships with spirits of the land or sacred beasts
So those are some ideas that merit exploring in this upcoming Summer issue of Isis-Seshat. However, I will also gladly accept any of the following:
- Reports of Summer Solstice (Northern Hemisphere) or Winter Solstice (Southern Hemisphere) group or solitary rituals
- Announcements of any special events, clergy ordinations, etc. from any FOI Lyceums or Iseums
- Original works or art / photography tied to the issue’s theme
Again, those are just some suggestions to get you writing!
As always, here’s my laundry list of criteria for acceptable content:
- Essays, articles, poetry, meditations, electronic images of artwork that are yours, not someone else’s—you retain full copyright of your work.
- If your pieces have been previously published elsewhere, that’s okay—just say so (identify where and provide the copyright date).
- There is no word count limit. Previously published essays/articles have ranged from 1,000-4,000 words.
- Please use MLA style when citing references.
- The preferred format for written material is MS Word; kindly don’t send me PDFs.
- The preferred format for digital art is JPEG or .TIF; please ensure it’s a high-res file (minimum of 300 x 600 dpi).
The deadline is Friday, July 6, 2018, and the anticipated release date is Monday, July 23.
This Call for Submissions is open to all Polytheists and theistic Pagans, irrespective of which cultural pantheon one’s honored Powers derive from—i.e., you don’t have to be a devotee of the Kemetic Neteru (i.e., the Gods of Ancient Egypt) to contribute content to Isis-Seshat journal.
I sadly am not in the position to financially compensate Isis-Seshat contributors. All contributors will receive a complimentary copy of the magazine. If you have any questions, please email me at jackalmoondesigns at gmail dot com.
I look forward to hearing from you! Blessings in the name of Isis-Seshat, Goddess of Writing! May She always render you True of Voice!
This is an exciting time! In the four years since I have inherited the mantle of Executive Editorship of Isis-Seshat, a quarterly, international journal of The Fellowship of Isis, this has been the favorite theme I’ve devised: Polytheists and Pagans as “People of Prayer.” Why did I choose this theme? Continue reading
Announcing the 25th Annual Fellowship of Isis Chicago Goddess Convention: “The Mystical Awakening of Scorpio and Kundalini”
It’s an exciting time for the Fellowship of Isis (FOI) Chicago community—a network of FOI-chartered Lyceums, Iseums, and Temples dedicated to Polytheistic outreach and to carrying the ideological torches of Goddess worship, eco-spirituality, and interfaith ambassadorship as envisioned by co-founders Olivia Robertson, Lawrence Durdin-Robertson, and Pamela Durdin-Robertson in 1976—as we’ve lined up quite a roster of public ritual and educational events for the next few months. The biggest news is that our annual Goddess Convention, traditionally held at Autumn Equinox and which draws FOI members (and friends from related groups) from a variety of countries to convene in Chicago, is having its quarter-century anniversary this year! That’s 25 years of uninterrupted public festival service to the broader Pagan and occult communities; for my part, it’s been a very exciting 16 years of commitment, as I participated in my first FOI Goddess Convention back in 2002. Continue reading
Broadcasting the Mighty Dead: Thoughts on My Magick Radio Chicago Interview and the Legacy of Lady Olivia Robertson
Last September at Chicago Pagan Pride, I came across an old acquaintance in the Chicago Pagan community whom, I discovered, runs a weekly AM radio show (streamed online via Que4.org) called Magick Radio Chicago. I was asked about the idea of consenting for an interview with other Chicago Fellowship of Isis members to discuss the organization and our thoughts on Chicago’s Pagan communities (I prefer the plural term because the scene is highly fragmented). I tucked the show host’s business card into my pocket and told him I would get back to him in a few weeks…which turned into four months, when he, to my surprise, attended the La Santa Muerte workshop I hosted at Alchemy Arts bookstore last month and he brought up the idea of the radio interview again. The show’s host, named Drew, was under the false impression that the Chicago Fellowship of Isis community, which is comprised of active members grouped into autonomous and individual Lyceums, Iseums, and Temples, had a “senior officers” roster akin to the leadership found in esoteric initiatory traditions ranked in one sole group, but we don’t as our sense of organizational structure is very different (and much more minuscule). It’s really my Archpriestess-Hierophant friend Demetria (who heads the Lyceum of Alexandria-Mishigami) and I serving as the “mouthpieces” for the tight-knit stellium of small groups. Hence it was she and I who sat in the control booth for the live radio broadcast of episode 127 of Magick Radio Chicago on Saturday night, February 10. Continue reading
Seeking Submissions for the 2018 Spring Issue of Isis-Seshat Journal on the Theme of “People of Prayer”–Deadline: Friday, March 30
If meditation is the act of listening to the Divine, prayer is the art of speaking. It’s an under-discussed topic in Polytheistic and theistic Pagan communities, which is unfortunate, as it really is the most basic component of establishing and sustaining a devotional relationship to one’s Patron Deity or multiple Holy Powers. Many people who “come home” to a Pagan spiritual path may have an aversion to prayer because they associate the practice with the undesirable (Abrahamic) religion of their upbringing, but there are ways to overcome the negative perceptions and conditioning related to former religious experiences so that one can have a thriving, judgment- and distraction-free prayer practice that sustains the spirit. Those are the issues I’d like to explore in the Spring 2018 issue of Isis-Seshat journal, a quarterly journal of the worldwide Fellowship of Isis that is open to contributions from all theistic Pagans, Polytheists, animists, shamans, spirit-workers, and related practitioners besides FOI members (clergy and laity). Continue reading
Editorial Note: This is the transcript of a talk I gave at the 24th Annual Fellowship of Isis Chicago Goddess Convention, October 28, 2017, at the North Shore Holiday Inn in Skokie, Illinois.
Good morning and thank you all for coming to our 24th Annual FOI Chicago Goddess Convention! For those of you who don’t know me, my name is Anna and I’ve been proudly serving as legally ordained FOI clergy since 2012, though I have been active in Chicago’s Pagan community for 18 years and counting. I’m the executive editor of Isis-Seshat, a quarterly publication of the Fellowship of Isis, and I’m the founder of the chartered Iseum of the Rekhet Akhu, whose mission is to highlight the interrelatedness of the communities of the living and the dead and to cultivate transfigured spirits (akhu in ancient Egyptian) in human form.
So why did I choose this topic? We’re in the season of Samhain, the Celtic reckoning of the end of summer and the liminal time between one year and the next, and during this time our thoughts often turn to ones of our own mortality, as well as to remembrances of those who have gone before us. More than any other time of year, the honoring of the Deities and Spirits of Death is top of mind for most of us.
As a show of hands, who here honors a Death God or Goddess in their personal devotional practices? (Pause.)
I’m a Polytheist devoted to such Holy Powers, and I’d like to spend some time with you discussing three in particular: the Norse Goddess Hel, Mexico’s La Santa Muerte (the Holy Death), and the Nigerian Orisha, Yewa—Who They are, Why They matter, and how you can cultivate a devotional relationship with Them if you feel Their bony hands laying claim on you. What’s striking about these Death Deities of various cultures—northern European, North American, and West African—that I’m going to talk about is that They’re gendered female and They’re regarded as virgins, so we have a lot of intersectionality to examine when we focus on what we know about each Goddess historically and what we know about Them in contemporary worship.
But before we start discussing each of these three Cosmic Femmes Fatales, I’ve got a few thoughts I’d like to share on what significance gender bears as well as historical notions of the concept of “virginity” and how these impact the mythologies and the cultic practices surrounding the worship of Hel, La Santa Muerte, and Yewa.