Wednesday, May 30, 2018
“He went like one that hath been stunn’d
And is of sense forlorn:
A sadder and a wiser man
He rose the morrow morn.”
—Samuel Taylor Coleridge (1772-1834), “The Rime of the Ancient Mariner” (lines 623-626)
The atmosphere in the Marriott Magnificent Mile hotel conference room where Dutch astrologer Karen Hamaker-Zondag taught her United Astrology Conference 2018 post-conference workshop on May 30, 2018, definitely felt gloomy and funereal. In many ways, the dimly lit and shockingly cold space would be a fitting Plutonian environment for delving deeply (six hours’ worth of learning in a single sitting) on the subject of “What Do You Really Want with Your 8th House and Pluto?”
It’s not often that I begin my day composing a Facebook post asking for pensive responses to a theological question of mine, but that’s how my morning started. Twelve hours and 100+ comments later, I’m reflecting on my musings, my Facebook friends’ insights (to the ones that overlap as readers of this blog, thank you for your input!), and it’s time to craft a blog post around it all. This was my inquiry for discussion:
Serious theological question for my fellow devotional Polytheists: Do you believe that the Gods you serve are limited in Their ‘outreach’ based on geography? Case in point: during my years in Hawaii, my contact with worlds-wandering Hekate and the Kemetic Deities I serve never abated (the Latter Group loved Hawaii, from my experience), but, try as I might, neither Odin or the Vanir were accessible to me out there. However, whenever I visited Chicago, my ‘line’ to Them was instantly reestablished. Upon returning to Hawaii, the spiritual phone line ‘went dead’ again until I moved back home permanently.
What have your experiences been with Gods and spatial/temporal boundaries?
How do you answer the call for relationship-building when a Deity from a cultural Pantheon you have scant experience with “taps” you? This is my chronicle of my developing relationship with the Celtic equine Otherworld Goddess, Rhiannon.
It’s an exciting time for the Fellowship of Isis (FOI) Chicago community—a network of FOI-chartered Lyceums, Iseums, and Temples dedicated to Polytheistic outreach and to carrying the ideological torches of Goddess worship, eco-spirituality, and interfaith ambassadorship as envisioned by co-founders Olivia Robertson, Lawrence Durdin-Robertson, and Pamela Durdin-Robertson in 1976—as we’ve lined up quite a roster of public ritual and educational events for the next few months. The biggest news is that our annual Goddess Convention, traditionally held at Autumn Equinox and which draws FOI members (and friends from related groups) from a variety of countries to convene in Chicago, is having its quarter-century anniversary this year! That’s 25 years of uninterrupted public festival service to the broader Pagan and occult communities; for my part, it’s been a very exciting 16 years of commitment, as I participated in my first FOI Goddess Convention back in 2002. Continue reading
I’m sharing my most potent incense recipe for use in rituals meant to banish unwanted spirits from places or people. Using a mortar and pestle, finely grind into a powder the following:
- 1 part frankincense granules
- 1 part benzoin resin (solid)
- 1 part dragon’s blood resin (solid)
- 1 large dried bay leaf
- 3 small pieces of dried Solomon’s Seal root
- 3 small pinches of dried rosemary
- 3 small pinches of dried angelica root
- 3 small pinches of white sage leaves
- 3 small pinches of dried rue
- 3 small pinches of dried rowan bark
- 3 small pinches of dried St. John’s Wort
- 3 small pinches of dried Dittany of Crete
Lastly, add 7 drops of lavender essential oil. Stir the mixture well and store it in a small jar with an air-tight seal.
This mixture has a dual purpose of banishing hostile spiritual entities and marshaling the aid of your helping spirits.
I’m gearing up to do a house cleansing for a client this upcoming weekend and I took advantage of astrological timing to create the following spiritual protection spray. I’m going to leave this with the client once the house cleansing/spirit banishing process is complete and recommend she use it on herself and her young children to clear their auric fields.
I thought I’d share the recipe for the spray with you, gentle reader.
Go to the Phrygian shrine of Cybele, to her groves
Where the voice of cymbals sounds, the tambourines rattle,
Where the Phrygian piper sings with the deep curved pipe,
Where Maenads wearing ivy throw back their heads,
Where they practice the sacred rites with sharp yells.
Where they flutter around the goddess’s cohort:
It is there we must go with our rapid dances.
–Catullus, Poem 63 (circa 60 BCE)
When we think of the Ides of March, naturally, our minds as postmodern Westerners turn to thoughts of the assassination of Julius Caesar in the year 44 BCE (Before Common Era). But the ancient Romans left us a far greater legacy than the anniversary of a sordid murder. This time of year was a very holy one in the Classical Mediterranean world. Aside from celebrating the Feast of Anna Perenna, the Goddess of Timekeeping, on the banks of the Tiber River and in a sacred grove between the Flaminian and Salarian Roads, the ancient Romans kicked off a multi-week Festival in honor of the Great Goddess Kybele (Cybele), a Phrygian Mother and Mountain Goddess/Lady of the Beasts as well as order-upholding Goddess of the Polis, She Who was known for Her ecstatic Mystery cult (featuring Her slain and reborn consort, Attis) and for granting the Romans victory in their demoralizing and horrendously protracted Punic Wars (264 – 146 BCE) against the Carthaginians. Continue reading