I’ve been a very busy gemstone-beading bee lately: yesterday, in fact, I made 6 devotional gemstone necklaces and uploaded them to my Etsy site, Jackal Moon Designs, and one (my Green Tara devotional piece) sold within minutes of it being advertised on Facebook yesterday afternoon. Here are the remaining five.
Do you love to sing, especially at this time of year? Or does your system require a little “liquid courage” to belt out those familiar tunes? Perhaps it would help to sing something a bit friendlier to your spiritual sensibilities? To that end, I’ve composed a Heathen Yuletide carol, which is sung to the tune of “The Twelve Days of Christmas.” I dedicate it to my Heathen friends and to the God Bragi, Whom I invoked during my own group’s Winter Solstice celebration last night. If you sing my song or share it, please respect my copyright–that’s all I ask. Oh, and sing it with gusto with some mead, please! Enjoy and have a blessed Yule!
“The Twelve Days of Yuletide: A Heathen Carol”
© Anna Applegate 2017
On the first day of Yuletide, my true love gave to me…
A rune set carved from a pine tree
As the holiday shopping season gets underway in full force here in the States, I’d like to encourage people to please support small businesses and artisans, especially in esoteric/metaphysical communities. I’ve had my Etsy shop, Jackal Moon Designs, active for exactly half a year now and I love creating pieces that help support Polytheists, Pagans, Magicians, and Shamanic Practitioners in strengthening their connections to their Holy Powers.
I’ve recently ordered a slew of pendants depicting various Deities and Spirits and will be uploading new beaded gemstones pieces on a regular basis. I’m announcing three that are new to my shop as of yesterday and this morning, reflecting the work of my crafty little hands over the weekend. They’re long, texturally rich pieces and one is made to honor Sekhmet, one to honor Frigga (depicted in the featured image for this post), and one to honor Odin. I accept a variety of payments on my Etsy site and ship worldwide. My pieces make great one-of-a-kind gifts or you can keep them for yourself! (Do note that I take requests for custom pieces if you don’t see the Holy Power you serve represented in my shop!)
Editorial Note: This is the transcript of a talk I gave at the 24th Annual Fellowship of Isis Chicago Goddess Convention, October 28, 2017, at the North Shore Holiday Inn in Skokie, Illinois.
Good morning and thank you all for coming to our 24th Annual FOI Chicago Goddess Convention! For those of you who don’t know me, my name is Anna and I’ve been proudly serving as legally ordained FOI clergy since 2012, though I have been active in Chicago’s Pagan community for 18 years and counting. I’m the executive editor of Isis-Seshat, a quarterly publication of the Fellowship of Isis, and I’m the founder of the chartered Iseum of the Rekhet Akhu, whose mission is to highlight the interrelatedness of the communities of the living and the dead and to cultivate transfigured spirits (akhu in ancient Egyptian) in human form.
So why did I choose this topic? We’re in the season of Samhain, the Celtic reckoning of the end of summer and the liminal time between one year and the next, and during this time our thoughts often turn to ones of our own mortality, as well as to remembrances of those who have gone before us. More than any other time of year, the honoring of the Deities and Spirits of Death is top of mind for most of us.
As a show of hands, who here honors a Death God or Goddess in their personal devotional practices? (Pause.)
I’m a Polytheist devoted to such Holy Powers, and I’d like to spend some time with you discussing three in particular: the Norse Goddess Hel, Mexico’s La Santa Muerte (the Holy Death), and the Nigerian Orisha, Yewa—Who They are, Why They matter, and how you can cultivate a devotional relationship with Them if you feel Their bony hands laying claim on you. What’s striking about these Death Deities of various cultures—northern European, North American, and West African—that I’m going to talk about is that They’re gendered female and They’re regarded as virgins, so we have a lot of intersectionality to examine when we focus on what we know about each Goddess historically and what we know about Them in contemporary worship.
But before we start discussing each of these three Cosmic Femmes Fatales, I’ve got a few thoughts I’d like to share on what significance gender bears as well as historical notions of the concept of “virginity” and how these impact the mythologies and the cultic practices surrounding the worship of Hel, La Santa Muerte, and Yewa.
Note: A former coven mate of mine shared this with me–hence the British spelling and the Gardnerian references to scourging and the like. I cannot speak to this work’s true origins.
Winter is finally starting to lose its vise grip here in The Chi. Daytime temps have been hovering in the 40s and 50s since Sunday, tolling a death knell for the mounds of snow. It’s actually possible to see patches of grass on peoples’ front lawns and in public parks once again, and the faintest buds are beginning to poke through the tips of tree branches. And so last night, for the first time in months, my Bodacious Beau™ Dan and I went out for a leisurely stroll in our local cemetery. That unmistakable angle of the almost-spring sun receding behind adjacent rooftops in the west just before it plunges into its deep, egg-yolk hue at sunset warmed both of our hearts immensely. Sparrows, robins, and turtle doves warbled and cooed from the neighboring trees. Indeed, all of nature seemed to be ringing out a symphony of joy, and I felt delighted to be unhindered in my ability to leave offerings for the spirits of the land and our Dunning neighborhood’s dead. I clutched my slices of homemade banana nut bread (the Mother Squirrel–I’ve named her Ratatosk as a nod to Norse mythology–residing in the Hel-Tree in the cemetery would surely be pleased!) to my chest and Dan and I grinned at each other as we traipsed our way through the soggy cemetery grounds. Continue reading